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  • 00:02

    Thanks, Crystal

    00:05

    so good evening everyone and welcome to the 5th  event in the Brennan Justice Talk series for 2021  

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    and tonight we're focusing on the issue of  indigenous justice and treaties my name is  

    00:20

    Dr Elise Methven i am one of the co-directors of  the Brennan Justice and Leadership program I am  

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    joined here by a few members of our Brennan team  one of my fellow co-directors from the UTS LSS  

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    Mac Middleton, Crystal McLaughlin our Brennan  administrator and most importantly our special  

    00:43

    guest and presenter for the evening Australia's  first Indigenous Senior Council Tony McAvoy

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    I would also like to acknowledge  the attendance of other members  

    00:55

    of our faculty and the university tonight  including our Dean Professor Lesley Hitchens

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    now I'd like to hand over to first nations student  

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    Olivia Henderson to do the  acknowledgement of country

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    thank you Elise uh on behalf of the Brennan  team I'd like to acknowledge the Gadigal  

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    people of the Eora Nation upon whose lands  our city campus at UTS stands and also from  

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    where I am broadcasting today I would like to  pay my respects to elders both past and present  

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    acknowledging them as the traditional custodians  of the knowledge of this land I would further like  

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    to acknowledge the traditional custodians  of the various lands on which all of you  

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    are attending and joining us today and pay my  respects to their elders as well thank you Elise

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    thanks so much Olivia for that acknowledgement of  country now tonight we have the unique pleasure of  

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    being connected with uts law students across  multiple years or clearly passionate about  

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    the issue of social justice and before we begin  formally i'd like to lay out some just light zoom  

    02:13

    housekeeping rules so this zoom event is being  recorded for teaching learning and event purposes  

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    only key speakers and those that ask questions in  discussion time will come up in the zoom recording  

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    you each have the ability to hide and show your  camera as well as mute and unmute your microphones  

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    when you are not speaking please put your  microphone on mute if you find the event is  

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    freezing on your zoom click hide camera  and that should free up some bandwidth  

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    now tonight we expect quite a large number of  students in the brennan community to tune in  

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    so please ensure your you that  you do turn your camera on  

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    when asking a question during the  discussion time we'd love to see your face  

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    lastly and a very important request for our  current students in order to claim your five  

    03:13

    roj points if i could please ask you to  all list your full name now in the chat box  

    03:21

    as it appears on the uts systems our brennan team  here will award you your points after this event  

    03:30

    you can also use the chat box after this for any  other questions during the event uh and mac and  

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    crystal will respond while tony mcavoy presents  so now that we've got our housekeeping settled  

    03:46

    i'd like to introduce you to our very special  guest and key speaker Tony McAvoy sc who will be  

    03:53

    speaking on the issue of indigenous justice  and treaties Tony McAvoy is australia's first  

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    indigenous senior council um he's a weirdy man  who is a barrister at frederick jordan chambers  

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    co-chair of the indigenous legal issues  committee of the law council of australia  

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    and assisted the royal commission into youth  detention in the northern territory during 2016-17

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    notably between 2011 and 2013 tony was an acting  part-time commissioner of the new south wales  

    04:31

    land and environment court tony has recently  been appointed as a commissioner on the new  

    04:38

    south wales independent planning commission  so i'll now hand over to to tony thanks tony

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    thank you elise and thank you olivia thank you  to the Brennan Program for inviting me to speak  

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    um i'm i'm quite um humbled and flattered to have  been given the opportunity to speak this evening i  

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    try and always take up the opportunity  to speak to students if i can  

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    i see students as being the key  to a better future for us all

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    the the bio that you've just heard um i  think is probably a bit overly long and i  

    05:29

    apologize for that um but i suppose that's what  happens when you find yourself in the position  

    05:36

    to do things which are important and then  you have the drive and the obligation  

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    to follow through on those opportunities and  fortunately for me i've been in in some places  

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    where opportunities presented themselves for  me that i have been very interested in and felt  

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    very passionate about pursuing  and so it i always find that  

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    as most people do that that makes the work a  lot easier today's topic is indigenous justice

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    in the context of treaties but i suppose in front  of my mind is the issue of indigenous injustice

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    as as a concept

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    i think that the the four main areas i should  tell you about that i generally focus on in my  

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    work and in my extracurricular sort of  interests are indigenous over incarceration  

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    interests treatises is another native  title both as a professional pursuit and  

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    i suppose and the associated issues of resource  use and heritage protection and climate change

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    in june this year in adelaide at i think probably  the first live conference i'd been to uh in a year  

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    and a half there was the australian institute  of aboriginal torres strait islander studies  

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    summit and during the course of  that week-long conference one of  

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    the theme days was on treaties and i was  asked to give a keynote presentation at  

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    the at that particular summit the theme of  my presentation about treaty was that we  

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    as first nations people need treaties  for our protection from the political  

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    policy circus that swirls around us i made  the point at that conference that at present  

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    our only real protection at a national  level is the racial discrimination

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    which i'm assuming most of your law students is  commonwealth legislation that's from the whitlam  

    08:15

    era 1975 piece of legislation legislation but we  know we know that the racial discrimination act

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    can be suspended we know that because we  saw it happen uh when the native title act  

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    was passed and we saw it happen when the uh the  northern territory intervention legislation was  

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    passed which was extremely discriminatory towards  the aboriginal people of the northern territory

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    and so on both of those occasions  the federal parliament suspended the  

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    operation of the racial discrimination  act and they could do that because it  

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    wasn't that those protections aren't  enshrined in the australian constitution

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    we also know that because of section  8 of the racial discrimination act  

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    governments can claim that their racially  discrimination racially discriminatory  

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    legislation or acts are special measures  for the benefit of first nations people that

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    that claim to an act or legislation  being a special measure can be made  

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    by government regardless of whether  first nations people have requested  

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    that benefit or not or consent to it and so we saw  in the case of maloney queen was maloney which was  

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    a case from palm island in north queensland  where the queensland government had had enacted a  

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    series of amendments to the liquor act providing  for alcohol management plans on and many other  

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    aboriginal communities in queensland prohibiting  alcohol from being brought into those places  

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    and the court found that the act of discrimination  of of restricting the the access to alcohol in  

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    those places which were predominantly aboriginal  was racially discriminatory but nevertheless  

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    it was a it was it was a special measure  for the benefit of aboriginal people  

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    because there were a whole range of behaviors that  were said to be associated with the use of alcohol  

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    um but the high court confirmed that this could be  done without the consent of the people concerned  

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    so we have no constitutional protection against  

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    legislation said to be for our benefit or  or racially discriminatory legislation that  

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    that can be that would ordinarily  offend the racial discrimination act

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    and we have no protection of our position  as first nations or first nations peoples um  

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    obviously we're not protected in any  substantial way in the constitution  

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    our rights are protected to some degree  in the native title act and in some  

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    aboriginal land rights legislation but those  protections can be written so i don't say that  

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    treaties are a panacea i don't say that they can  reduce the shocking rates of over-incarceration or  

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    reduce or cure our terrible rates of  preventable disease but they might give  

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    us some security and protection in the form  of a positive protection against injustice  

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    my observation from working with  first nations all over australia  

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    i've got clients from the torres  straits through to western australia

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    my observations are that of those people who  live on their own country and own their own lands  

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    what they see is greater control over  their country in their lives so this  

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    is particularly so for aboriginal people in  the torres straits torres strait islanders  

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    or people who don't live on their own and so in  many places around australia people were removed  

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    from their country at the turn of the 20th century  and placed into reserves including my grandparents  

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    grandparents and they were removed  from country that was a particular

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    particular mechanism for disposition  which was used in queensland and  

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    in queensland we see that there are really  

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    substantial former missions where people were  brought in from all over all over the region

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    in those places people want to be able to return  to their country to live and so i had many clients  

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    in queensland and for many that's their goal to  be able to create some existence on their own  

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    country which they and their descendants can take  the benefit of and live in some degree of security

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    and safety with their families

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    so one of the observations  i suppose i can make is that  

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    the real battle from my perspective is is  one for self-determination self-governance

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    the central feature of the  united nations declaration  

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    and the rights of indigenous peoples  is the right to self-determination

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    the the united nations declaration provides  for indigenous peoples to have the right to  

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    free prior and informed consent or acts  by government which affect our rights

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    of course the united nations declaration  and the rights of indigenous people has been  

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    endorsed by australia but it hasn't been brought  into domestic legislation and in fact um it hasn't  

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    been brought into domestic legislation  in canada new zealand australia or the us

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    the treaties it seems to me as a means for

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    gaining access to those rights which  are articulated in the international  

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    instruments such as the united nations  declaration the rights of indigenous

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    people able to be protected in a  way that is greater than having  

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    rights protected by mere legislation

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    the difficulty we have in australia is  that there are no treaties here to guide us

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    many of you will have read about the  batman treaty in victoria which was

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    ruled unlawful by by the courts some  of you will have heard of the noongar  

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    agreements in western australia so they were a  series of indigenous land use agreements which  

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    settled the single native title application over  south the bulk of south west and west of australia  

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    some people have described those lugar agreements  as a form of treaty for australia but in my view  

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    they they don't have the essential great  ingredient of securing any transfer of power

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    another form of agreement which  was intended to be a treaty is the  

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    uldra agreement which was entered  into by the narunga people  

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    of the york peninsula of south australia the  south australian government before the last  

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    change of government had announced a  treaty policy and invited a number of  

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    nations to participate in treaty negotiations  one of those nations was the naruto people they  

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    engaged me to assist them in their negotiations  and provide advice and there was a race on it  

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    happened very late in the term of parliament of  the government for um or their labor government  

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    and there was a race on to see if anything  could be fashioned prior to the election and

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    what became apparent to the moronga negotiating  team and me was that the negotiators  

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    attending these meetings on behalf of  the south australian government had not  

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    considered at all how there might  be any transfer of power from  

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    the south australian government to  the narrator they were interested in

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    service type regions

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    that were really about government agencies  doing things better and it seemed to me that  

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    although there was a great level of commitment  to the notion of achieving the treaty by the  

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    minister for aboriginal affairs in south  australia at the time klein ma an indigenous man  

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    that commitment hadn't translated to  knowledge and commitment of the bureaucracy  

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    as to what was needed to make sure so even though  the minister and the government would have liked  

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    to have called the agreement with the muranga  people a treaty so they could say that they  

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    had entered the first treaty in australia the  narunga people refused to have the word treaty  

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    in the document and insisted on being called  brother or agreement and that made sense because

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    i think it's easy to understand how having  entered an agreement that's called a treaty  

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    um the other people were unlikely to be invited  back to the negotiating table at any time in  

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    the near future to renegotiate so the contents  of the agreement were insufficient for them to  

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    consider naming the arrangement  of treaty so because we don't have  

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    treaties in australia that we can look to what  where we tend to look is to british columbia  

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    for guidance because of their monetary process  that process has been going on for some 20 years  

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    interestingly that process commenced when the  

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    the first nations in in british columbia through  a collective forum entered into a an overarching  

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    agreement with the british colombian provincial  government and the canadian federal government  

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    to set down some principles and the framework for  this process the bc treaty commission was created  

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    and there's approximately 60 first nations out  of 140 who are presently involved in the treaty  

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    process there the the treaty outcomes for the  few that have entered the treaties are ones which  

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    involve the creation of a form of  self-government government which is akin to  

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    a fourth tier of government  in my view it and it takes  

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    takes from each of the existing levels of  government that we are familiar with so from  

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    local government from state government from the  federal government and they have roles in taxation  

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    they have power in respect of environmental  protection and planning control they have roles in

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    child protection education health but they  also deal with issues such as parking and

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    purely local government issues

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    it seems to me that that type of that level of  self-management is what many first nations in  

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    australia despite a degree of self-management  which allows each nation to be able to make its  

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    own decisions and exist in an economically  and politically largely independent fashion

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    but one of the difficulties that's that i foresee  in the following the british columbian model

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    is that each of the transfer in respect of  

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    not not all but many of the areas in which  jurisdiction has been transferred from  

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    or recognized by the british columbian or  the federal government in the first nation

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    there is reserved to the provincial  government or the federal government a  

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    a role in terms of being the final arbiter  and so in respect of child protection for  

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    instance the first nation can have its own child  protection system but it needs to be accredited by  

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    the state the provincial government in  order to have that decision-making function  

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    there can be other legal processes which are able  to be undertaken in the first nation courts but  

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    many of them have appeal rights to the equivalent  of our supreme court in new south wales or  

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    into the federal jurisdiction and so whilst the  agreements that are available they're available  

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    online the ones that have been entered into  it whilst they don't explicitly speak of

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    of a

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    submission to the ultimate power of the  

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    the provincial government or the federal  government in fact the way in which they operate  

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    can be interpreted as some form of submission so  in australia one of the political mantras which  

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    exists is that sovereignty has never been seated  and i i envisaged that it will be very difficult  

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    for many first nations in australia to enter  into an arrangement which can be interpreted as  

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    agreeing to a form of domestic dependent  sovereignty which ultimate sovereignty is  

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    uh is seated there there are some ways around that  and many people have have spoken about it here in  

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    australia um but it seems to me that one of the  options for dealing with that particular problem  

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    is to provide for a contestant whereby the  agreements record the assertion by the first  

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    nation of ongoing and undisplaced sovereignty  and record the assertion by the statement  

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    of a lawful and continuing sovereignty  and note that the parties are

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    acknowledged the contest

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    now i accept that that's a long way  from where we are at the moment where  

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    the federal government won't even discuss treaties

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    the political position is one where

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    the the only jurisdictions in which  uh treaty processes are underway  

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    are ones which are not  conservatively held governments

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    and if there is to be a national treaty  process in australia it seems at the moment  

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    that it won't happen unless there's a change of  government away from the liberal national park  

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    i have given you this  evening an overview of a very

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    detailed and technical subject  but i i i can share with you that

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    advocating as i do

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    against government policies that have the effect  in government legislation that has the effect of  

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    causing our children to be removed from  our families rates that haven't been seen  

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    since stolen generation seeing our young people  incarcerated at rates that are extraordinary the  

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    whole of the youth prison population in the  northern territory are aboriginal aboriginal kings

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    having advocated about those matters for years  

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    years i started out in the aboriginal legal  service in the 1980s and i remember the protests  

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    when john pat died in in western australia we  were street marketing in brisbane when i was  

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    uh when i was a law student and working in the  original labor service and that's the that's  

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    the death which inspired the law commission  into actual custody that was in 1987 1988

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    i know that our lobbying at these subjects is  we're only doing what we can at the bridges to

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    reduce the worst

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    we can't get the protection we need from just  simply participating in a system where we

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    against the worst aspect so we've got to  

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    try and pay for something bigger and  larger and better with greater protections  

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    so i'll leave it at that point um i thank you  very much for allowing me and inviting me to speak  

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    i'm happy to take every question that you'd  like to throw at me i encourage you to be  

    30:07

    be vocal and take the opportunity to  ask you questions thank you very much

    30:19

    thank you so much um tony for  sharing your insights with us tonight  

    30:25

    um as tony mentioned we've got plenty of time now  for questions i'd invite you all to either pop  

    30:34

    your hand up and ask tony a question live don't be  shy uh and of course um you can pop a question in  

    30:44

    the chat box as well um yeah the floor is yours  if anyone would like to ask anything at all

    30:58

    all right we've got a hand up

    31:02

    thank you robin yeah ask away thank you hi tony  lovely to see you and thank you for joining us  

    31:09

    tonight i was really interested in  

    31:12

    the framing that you gave on the possibility  of a recognition of ongoing sovereignty and  

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    the recognition that of the position that  sovereignty is never seeded i wonder if  

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    you could talk a bit more about that because i  know it is a um a concern and it will be a um  

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    something that needs to be uh acknowledged and  recognized and incorporated in into our position

    31:39

    um hi robin thank you very much

    31:43

    yes well um in the u.s they've had a long history  of dealing with domestic dependent sovereignty  

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    and they've had the benefits of  operating under federal legislation  

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    many uh first nations there that's meant that  they've been able to obtain economic independence  

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    through uh taking advantage of the federal laws  for the gaming and other other reasons they can  

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    they are exempt from paying paying federal  taxes and there's a whole range of um  

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    benefits that people are aware of and  have been dealing with for over 100 years  

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    in the us um in canada it's it's  not quite as clear-cut but the um  

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    the british colombian treaty commission  has been working and publishing papers  

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    and if you go to their site their website  you can see papers they've published on  

    32:50

    the impact of of entering into agreements and  how uh nation sovereignty can be expressed

    32:59

    in australia i think the that the

    33:07

    the grasping of sovereignty that we have is  

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    is almost it's one of the very few things  that we've been able to retain um you know

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    we've had a huge effect on our people through the

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    outlawing of the use of our  language our ceremonies rituals  

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    we've had our history stolen from  us we've had children taken away and  

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    for many people that claim to sovereignty  even though we we haven't been able to get  

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    the ownership of our land back for many of us  um is a really important bedrock i suppose and  

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    because of that it's i could foresee that it will  be very difficult for people to let go of it and

    34:14

    there is the option to proceed on  the basis that's the sovereignty  

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    question isn't resolved by a treaty and that the  parties to the treaty agree that it's an issue  

    34:33

    that the treat that the  treaty doesn't resolve and so

    34:41

    in my view that's not the sort of argument that  an individual first nation should be having with a  

    34:48

    state or federal government that's that argument  needs to be had by a very well resourced  

    34:57

    representative body that can speak on behalf of a  large proportion of our first nations and who can  

    35:06

    can match it in terms of uh firepower with  the with the state and federal government

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    and you know these things takes  time to develop but i i can't see

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    i have difficulty seeing why  any state or federal government

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    i just i can't see it happening that they  would acknowledge that the sovereignty has  

    35:39

    continued in a way which is which was not  displaced by the british sovereign justice

    35:53

    robert french former chief chief justice of the  high court delivered a paper in 2017 2018 which  

    36:01

    suggested that there could be a continuing  parallel indigenous first nation sovereignty

    36:11

    and but that it would be confined to  those matters which were left over  

    36:18

    after state and commonwealth powers  and interests had been accounted for  

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    and so he thought that that might apply  maybe to matters of spirituality and  

    36:36

    conflict marriage perhaps um i thought that that

    36:45

    approach was

    36:50

    was a little too diminished in  terms of its appreciation of the the

    36:59

    strength and

    37:02

    breadth of indigenous sovereignty i think it  i think that has to accommodate something much  

    37:08

    more expansive than just the crumbs that are left  over and that we that we use the negotiation table  

    37:17

    as a mechanism for the practical transference of  jurisdiction where we can um there is no there is  

    37:27

    no guidebook for this though robert um it's it's  like myself i suppose who think about these things  

    37:37

    regularly trying to figure out ways to deal  with our own unique situation here in australia  

    37:45

    and we're glad that you do charlie because  that's thank you for sharing that particular  

    37:49

    that point on sovereignty because i think um  it might have been there'll have to be a way  

    37:56

    to really accommodate that in my view anyway  i don't want to hold the time thanks for that  

    38:02

    thank you for your question robin and  thank you tony i really appreciate it  

    38:07

    we've got a few more questions coming in now  

    38:11

    um and a more personal one for you tony um from  erica uh she said as the first indigenous senior  

    38:20

    council you provide so much inspiration for a  new generation of lawyers what are your thoughts  

    38:26

    on quotas or other forms of affirmative action  to secure increased indigenous representation

    38:36

    i think in some fields and vocations  quotas are appropriate i mean  

    38:42

    many government agencies have  targets for indigenous employment

    38:50

    there's a there's a question it's questionable as  to how far you can go in terms of the professions

    39:00

    i don't think you can have a quota  for judicial appointments or maybe uh

    39:10

    appointment of doctors but um it's certainly  there are lots of arguments to be made for  

    39:23

    having a proactive diversity and inclusion and so  in speaking particularly about the field of law  

    39:33

    the legal profession um at  the present time there is a  

    39:40

    inquiry going on into the judicial bias in  the federal court system and so inquiry being  

    39:49

    undertaken by the australian law reform commission  i'm happy to be on the advisory committee for that  

    39:57

    inquiry that inquiry is looking at not only  bias as it occurs in court where a judge might  

    40:05

    be accused of apprehended bias because of some  relationship with one of the parties or witness  

    40:12

    but also in terms of bias within  the system as a whole and how  

    40:19

    notions of unconscious and implicit bias  which is unknown to exist in australia can  

    40:28

    infect the judicial reasoning  process and what can be done to

    40:35

    to ameliorate that problem and so they look  at training for judges to ensure that they are  

    40:44

    understand what implicit bias is how they might  stop themselves if they're if they're likely to be  

    40:53

    engaging in that sort of type of bias um but then  but they also talk about diversity and inclusion  

    41:01

    and i think that's a very important  conversation that needs to happen

    41:12

    on the same insane

    41:16

    sphere is the work that's  being done by marcel burns

    41:25

    i clap

    41:28

    area indigenous cultural knowledge and learning um  within the legal profession i'm particularly taken  

    41:39

    by some work that's come out of new zealand  in relation to the digitalization of the  

    41:49

    law degree and new zealand universities and  what they talk about there is a bi-durable um  

    42:00

    bi-dual legal system so their system in new  zealand they're trying to promote the education  

    42:07

    in new zealand law schools of of the  system as being a biodural system  

    42:12

    and they are they they're advocating that the  the profession and the judiciary should be  

    42:23

    uh trained to understand the  bi-general nature of their legal system  

    42:28

    and if we take those principles and apply them  to australia well we would say that there is a  

    42:33

    multi-journal system in australia we would say  that there is not only the the imported and  

    42:41

    statutory law that's created by the  parliaments of australia but there's also the  

    42:46

    law of the various first nations that exist  and continues to operate and be enforced and  

    42:57

    it's a really fundamental  change in the legal systems of  

    43:02

    both countries but it's a discussion  that i think needs to be had  

    43:06

    straight a little bit away from the question  there but i thought i'd throw that in anyway  

    43:12

    yeah no i mean it touches on another question that  we had from molly um that was about uh yeah the  

    43:19

    legal system in new zealand but it was really  interesting to hear your perspective on that  

    43:24

    um i think it links quite nicely to the  second part of her question which is um  

    43:32

    do you think there is a place for a general  governing document such as the treaty of  

    43:37

    um maitani in our legal system um and she  says thank you so much for your insights

    43:45

    i do think that there is a place for  something of a national agreement  

    43:53

    i and i have to say and i've said it said it  before i'm very concerned about the development of  

    44:04

    different trading processes in  different states and territories

    44:10

    because the adequacy of the  responses from the states um  

    44:18

    the various states and territories will be  reflected in the will reflect the various  

    44:25

    bargaining powers of the first nations in each  of those places and in some places it's stronger  

    44:31

    than others and i know from being been involved  in the negotiation of many many indigenous land  

    44:39

    use agreements that it's not the quality of the  agreement is not determined by the the strength of  

    44:52

    your client's case the extent of their  connection how traditional they are how

    45:02

    strong they are in their culture and  how many people live on their country  

    45:08

    it's none of those things the  strength and value of their  

    45:12

    indigenous land disagreements always  comes down to their bargaining power  

    45:17

    their capacity at the bargaining table to exert  power and influence over their opponents at the  

    45:25

    negotiation table and that's the state and so it  seems to me that if we are going to ensure that  

    45:32

    everybody benefits in a in an equitable  manner from these treaty processes that  

    45:38

    it's critical that we have a national treaty  framework that gives some guarantees of minimum  

    45:48

    outcomes and and appropriate resources to  ensure that um everybody comes into it with the  

    45:56

    with at least some bargaining power and so  i i wondered about the position that we're  

    46:02

    in at the moment where the federal government is  refusing to to engage on this issue but i think i  

    46:09

    think that's really interesting um way that you  talk about that i mean in terms of bargaining  

    46:18

    power um when when looking at our native title  claims in australia um if we compare new south  

    46:26

    wales to the northern territory do you think um  i guess in the northern territory claims seem to  

    46:34

    go through the court system a little bit quicker  and a little bit more successful what do you think  

    46:39

    are some of the reasons why native title claims in  new south wales have those extra few few hurdles

    46:51

    new south wales

    46:54

    the way in which  

    46:57

    sorry let's start again the native title  claims process in australia is one which

    47:06

    is particularly onerous on first nations  when he was on the high court bench  

    47:15

    justice french as his chief justice  french as he was then wrote paper about  

    47:20

    the burden on first nations being so onerous  that it was appropriate that we consider  

    47:27

    developing a presumption of connection  um a rebuttable presumption that people  

    47:35

    had connection and it was a matter for the state  to disprove it because the burden was too high  

    47:43

    for first nations and there was a australian  law reform commission inquiry into that and  

    47:49

    the inquiry came back with a  recommendation that perhaps  

    47:56

    we didn't need to develop a presumption but rather  rely upon the development of systems within the  

    48:05

    federal court make appropriate inferences which  meant that those burdens weren't so onerous well

    48:13

    the problem is of course that um the judiciary is  made up of a host of individuals and some judges  

    48:21

    are quite willing to make the inferences the  numbers are are reluctant and in new south wales  

    48:30

    because you have to prove the continuity of your  law and custom over from the from the time of

    48:40

    sovereignty and in new south wales  sovereignty pretty much means sovereignty 1788

    48:47

    we're talking about 10 generations of people

    48:52

    um in the northern territory a  lot of the a lot of the places the  

    49:00

    the british didn't arrive until the late 1800s

    49:06

    and so what you're talking about is people whose  grandparents remember when the british arrived  

    49:11

    and they only have to prove their  continuity of connection and their  

    49:17

    continuity of their law and custom for two  or three generations so it's that much easier  

    49:23

    but that doesn't mean to say that the  claims in new south wales could not be  

    49:31

    dealt with a lot quicker and so what we have  in new south wales is um is is a system where  

    49:42

    the government has has failed over decades to  adequately fund the department in government  

    49:51

    that deals with the aboriginal land claims  under the average land rights act and the  

    49:55

    native title claims so if you look at um there's  a report that came out last year prepared by  

    50:05

    chris ronalds under a independent  inquiry she found that there there were  

    50:12

    something like 39 000 aboriginal land  claims uh unresolved there's a claim  

    50:20

    that's unresolved from  brewarana for the warren common

    50:28

    that was made i think in 1985 that hasn't  been resolved and and the same can be said for  

    50:37

    the native title system in new south wales and if  you you know if you wanted to you could look at  

    50:43

    the western bundellung native title determination  from 2018 i think and there are comments there by  

    50:53

    justice justice jago of the federal court i think  in paragraph 40 or 41 i've quoted a few times  

    51:02

    where she says this is unacceptable totally  unacceptable that people should have to wait  

    51:09

    15 years for a native title or  whatever the number was in that case  

    51:16

    she said it in many cases because  that's how long it takes new south wales  

    51:23

    and and in my view it's mostly because of the  inadequate resourcing of the agencies to do it  

    51:30

    and that is a denial of justice outright denial of  justice where the laws are created by parliament  

    51:41

    for the distribution or redistribution of land  or recognition of rights and the uh and yet  

    51:50

    um through the executive government and the  administrative government they failed to  

    51:54

    adequately source um the government to do its  job so straight from the question no no yeah  

    52:04

    so thank you tony um we have another live question  actually um from olivia so yeah go go ahead olivia

    52:14

    hi tony thanks for your talk um i was just  wondering a little bit more about the um canadian  

    52:22

    agreements that you were talking about and  that kind of fourth level of government  

    52:27

    and whether that has jurisdiction over a certain  land area or over people and whether you think a  

    52:34

    system like that could work in the australian  context yes i do think it could work in the  

    52:40

    australian context the question is a good one so  the environmental and planning laws tend to be um

    52:51

    confined to their indian lands as they call the  lands that they've been able to acquire through  

    52:58

    agreement or their land claims  processes or previous treaties  

    53:04

    the they but they also have uh  jurisdiction over this citizenry and so  

    53:12

    it might be that they have jurisdiction  over their citizenry within  

    53:16

    their territorial boundaries even though  that that includes lands that they don't own  

    53:22

    um so it's it's not um it's not a straightforward  territorial carve out which makes it a bit more  

    53:32

    complex but it's nothing it's it's  no more complex than um than you know  

    53:41

    the system that we have here where you can park  your car at uh in a in a ticketed parking area  

    53:49

    and get a ticket from a council officer but  if you if we reverse out of that car park  

    53:55

    and you crash into something then you get a ticket  from a state officer from a police officer and not  

    54:01

    the council officer there are many examples  where we deal with overlapping jurisdictions  

    54:08

    in australia it would it wouldn't be anything  that we haven't dealt with or couldn't deal with

    54:17

    yeah so and i i think that um absolutely  it could work and i i look forward to  

    54:25

    to sitting with some of my people at my country  making decisions about what happens at home

    54:37

    thank you

    54:40

    thank you tony um we've got about  five minutes left so maybe time for  

    54:46

    one more quick question um but we've got  one from maya and she has said uh you made  

    54:52

    the point that indigenous children are being  taken away from their parents at record levels  

    54:59

    not seen since the stolen generations is there  anything we can do in the immediate future  

    55:05

    to tackle this issue whilst working towards  a treaty and or constitutional recognition  

    55:13

    just to be clear i i do not say for a  moment that we need to uh back off on  

    55:23

    all the other advocacy that we are doing  we need to be going as hard as we can  

    55:30

    trying to slow down and if we can't stop  the effects of really often quite brutal

    55:43

    legislation and policy with respect  to the protection of children i think

    55:57

    it's difficult because the the danger  for children is really embedded in  

    56:05

    australian policy and mindset in a way  that is is very deep-seated so you know

    56:20

    aboriginal children are removed from their  families largely for what's all neglect

    56:32

    or

    56:34

    rather than physical abuse

    56:40

    and that comes down to  public views about parenting  

    56:48

    and so in the northern territory royal commission  into the protection detention of children which i  

    56:56

    was seeing the council system we looked very  closely at this in the northern territory and

    57:05

    we it was very apparent to us that where  you have families who are over living in  

    57:14

    very overcrowded conditions because there's  not um and who are chronically impoverished

    57:26

    a social worker

    57:30

    is not going to understand the benefits for  that child in remaining in their family in  

    57:36

    their community where they speak their language  and they haven't have a skin name and they they  

    57:44

    grow up in the company of their  peers and they go through more

    57:51

    as opposed to

    58:06

    doesn't have enough food and  there these are these decisions  

    58:11

    that are being made all the time and  children are being removed because  

    58:16

    because the system doesn't provide adequately  for the value of our culture and our way of life

    58:30

    and i don't i'm not sure how you change that

    58:35

    it's a very deep-seated thing that um  we are constantly dealing with that

    58:43

    yeah i mean this this may be heretical but  i am i have been and continue to be troubled  

    58:52

    by the close the gap process simply  the name of it i find insulting um we  

    59:02

    it's it's in the insinuation is that everything  will be good for us if we are more like the  

    59:07

    white horse and that's what the child removal  process is about it's a process of assimilation  

    59:16

    and it's it's it's hard and it will be the  subject of another commission in another 10 years

    59:29

    but i don't know the answer to that but  it's it's a that that issue is one which  

    59:33

    really needs to be solved at a higher level  of government i think then so i mean you can  

    59:40

    certainly um contact your local members  and the ministers and complain about it  

    59:48

    yeah and let them know that that you're a law  student and you're worried about it you think  

    59:53

    that more could be done but it's it's a big  problem it's one of the big issues i think

    60:02

    it's that yeah it's a points of colonialism  yeah yeah um well thank you so much um for  

    60:10

    answering all of those questions  tony uh we really appreciate it  

    60:15

    uh i'm with yeah we're running a little bit  over now but on behalf of the uts faculty of law  

    60:22

    the law student society and all of the students  here tonight i would like to thank tony mcavoy  

    60:27

    senior council for sharing your time and  expertise with all of us here tonight your  

    60:33

    insights have shed further light on indigenous  justice issues and the importance of treaties  

    60:40

    on a personal note i hope that someday soon we do  have the will as a country to implement a treaty  

    60:46

    and as you put it i hope that this will one day  act as a positive measure to protect against  

    60:52

    injustice uh thank you so much tony as a  remind thanks tony as a reminder tonight's  

    61:00

    event accrues five roj points which will be  awarded internally to each of you in your  

    61:06

    career hub brennan workflow i would like to extend  an invitation for you all to join our next justice  

    61:13

    talk on the 9th of september with special guest  and uts law alumna kate eastman senior council

    61:23

    that concludes tonight's talk thank you so much  everyone thanks everyone thanks tony i just wanted  

    61:29

    to second max um call for the treaty and you've  given us so much to think about so we're all going  

    61:36

    away we take so many takeaways from that uh and  hopefully we will try and aim for something bigger  

    61:43

    and better and understand that involves a  transfer of power so stay safe everyone um  

    61:51

    and yeah we look forward to seeing you at  the next event thanks tony thanks everyone  

    61:57

    thank you tony thank you everyone

    62:11

    you

  • Australia’s first Indigenous Senior Counsel, Tony McAvoy SC is a Wirdi man who is a barrister at Frederick Jordan Chambers, Co-Chair of the Indigenous Legal Issues Committee of the Law Council of Australia, and assisted the Royal Commission into Youth Detention in the Northern Territory during 2016-2017.

    Tony has developed a strong native title practice and has successfully appeared for claimants in several land claims. He has also acquired significant experience in the areas of environmental law, administrative law, human rights and discrimination law, coronial inquests and criminal law.

    Notably, between 2011 and 2013, Tony was an Acting part-time Commissioner of the NSW Land and Environment Court. In 2021, Tony has been appointed as a Commissioner on the NSW Independent Planning Commission.